上述由先知（愿主福安之）所采取的步骤，并非只限于他本人的行为。它们是为他的同伴而设，也是今天诚挚的穆斯林应当效法的。历史上，不少学者探讨过这样一个问题：如果没有哈里发国，也没有埃米尔／哈里发，我们应当如何应对。

The above steps taken by the Prophet (saw) were not actions restricted only to himself. They were for his companions and are for the sincere Muslims of today to emulate. During history a number of scholars have tackled the problem of how we should respond were we not to have the Khilafah and have no Amir/Khaleefah.

- 伊玛目巴盖维（约公元600年，即伊历六世纪）说：如果没有哈里发，穆斯林就必须遵循穆罕默德ﷺ建立国家的方法，以恢复哈里发制度。 - 伊玛目朱韦尼（伊历第四世纪）也提到了这一方法论。

- Imam Baghawi (circa 600 Hijri) said that if there was no Khaleefah then the Muslims must follow the method of Muhammad (saw) in establishing the State in order to bring it back. - Imam Juwainy (4th century Hijri) also mentioned this methodology.

- 谢赫塔基丁·纳卜哈尼，是哈里发制度于1924年覆灭之后的时期中，阐述这一详细方法论的杰出学者之一；此外，他在其著作《伊斯兰国家制度》中指出：

- Sheikh Taqiuddin al-Nabhani, is one of the prominent scholars in the post decline of Khilafah (post 1924) period to elaborate upon this detailed methodology, furthermore in his book 'The Ruling System' he states:

“……建立一位哈里发是所有穆斯林的义务，这一点已在圣训中得到确认；据纳菲尔传述，他说：阿卜杜拉·本·欧麦尔告诉我：我听到安拉的使者ﷺ说：“……谁死时颈上没有效忠之约（bay‘ah），他就是死于蒙昧时代（jahiliyyah）的死亡。””。

“... the establishment of one Khaleefah is an obligation on all Muslims, this has been confirmed in the hadith; it has been narrated on the authority of Nafi‘a that he said, ‘Abdullah ibn ‘Umar told me: I heard the Messenger of Allah (saw) say: “...Whoso dies while there was no bay‘ah on his neck dies a death of the days of Ignorance (jahiliyyah)”. ”.

为了避免因生活在没有伊斯兰权威的环境中而犯罪，所有有能力的穆斯林都必须努力建立伊斯兰国家，这一点至关重要。

To avoid being sinful for living without the authority of Islam in our midst it is vital that all capable Muslims work to establish the State.

需要存在的伊斯兰团体,若要遵循先知穆罕默德ﷺ一千四百年前确立的道路,就不应是一个诉诸恐怖手段的暴力运动,也不应是一个维持腐败体制、从不触及统治其人民的思想与制度的慈善组织。当今锐意进取的伊斯兰政党,必须效法先知ﷺ的深层思想塑造过程,公开挑战一切kufr(不信)的思想与律法,不仅在民众中,也要在那一小批掌握权力之柄、并握有最终政治复兴主导权的关键支持者中,例如军队,努力争取对这一呼吁的支持。只有遵循先知ﷺ的这一方法,这些行动才会被真主(SWT)接纳,因真主意愿。真主(SWT)说:

The Islamic group(s), whose existence is necessary if we are to follow the way established by the Prophet (saw) 1400 years ago, should not be a violent movement bent on terrorist tactics, or a charity that props up the corrupt system, never touching the thoughts of the people or systems ruling over them. The sharp Islamic party of today must emulate the deep culturing process, the open challenge to all kufr thoughts and laws, and work to build support for such a call not only amongst the masses but amongst that small band of key people of support like the military that have the reigns of power and ultimate political revival within their grasp. Only when this methodology of the Prophet (saw) is followed, will the actions be accepted by Allah (swt), Inshallah. Allah (swt) says,.

“信道的人们啊！如果你们帮助真主，真主就会帮助你们，并使你们的脚步稳固。”（{穆罕默德章 47:7}）

“O you who believe, if you help Allah, Allah helps you and consolidates your foothold.” [TMQ 47:7].

这一为重建伊斯兰国家、恢复伊斯兰生活方式而进行的政治工作，必须在伊斯兰曾经统治过的穆斯林国家中展开。今天的工作并非像先知ﷺ时代那样首次建立国家，而是要恢复伊斯兰已经统治了数百年的局面。在这些地方，必须将弥漫在乌玛思想中的腐化观念，转变为完全基于伊斯兰信仰（'aqeedah）的伊斯兰思想。

This political work to re-establish the Islamic State and resume the Islamic way of life must be undertaken in the Muslim countries where Islam ruled before. This is the case as today, the work is not to bring about the State for the first time, as it was in the time of the Prophet (saw), but to resume the ruling by Islam that had already existed for hundreds of years. In these places, the corrupted thoughts that pervade the minds of the Ummah must be changed to Islamic thoughts, based solely on the Islamic ‘aqeedah.

拥有nussrah（即支持力量，包括军队和有影响力的人士）的人，必须被接触并说服，明白恢复伊斯兰生活方式的责任和必要性；伊斯兰乌玛及其中的军队，都必须努力推翻当前腐败的穆斯林政权。这些政权以非伊斯兰的方式统治，迎合异教徒的意志，由此使穆斯林土地摆脱异教徒的影响，并让安拉（SWT）的宗教重新占据主导地位。

The holders of nussrah (i.e. the armies and the influencial people) must be approached and convinced of the duty and need to resume the Islamic way of life, and both the Islamic Ummah and the armies within it, must work to overthrow the current corrupted Muslim regimes, who rule by non-Islam and pander to the whims of the disbelievers, thereby freeing the Muslim lands from the influence of the kuffar and allowing Allah’s (swt) deen to be dominant once more.

一旦这件事在穆斯林世界的任何地方得以实现，哈里发制度重新建立，其余的穆斯林土地便可以重新开始在同一领导之下联合起来，通过一个融合的过程，使这些土地被国家不断扩张的疆界所吸纳。

Once this is done in any part of the Muslim world, and the Khilafah is re-established, the remaining Muslim lands can again begin to be reunited under one leadership, by a process of merging the Muslim lands such that they are absorbed by the expanding frontiers of the State.

对于生活在穆斯林世界之外的穆斯林而言，与致力于这一目标的政治运动合作，同样是一项义务，且同样至关重要。对这些人来说，重点应当是在所在之地的穆斯林社群中积极活动，以这一伊斯兰的政治号召来培育社群，并尽其所能地支持穆斯林世界的工作。

For Muslims living outside the Muslim world, it is still an obligation and just as vital to work with the political movements who have this aim. For such people their focus would be in being active among the Muslim communities, wherever they are, to culture them with this political call of Islam, and to aid the work in the Muslim world as much as they can.

通过这些途径,整个伊斯兰乌玛,无论身在何处,都能够复兴,并为这项重要工作作出贡献——即恢复伊斯兰的生活方式,这是安拉(SWT)赋予她的神圣职责。

By these means, the whole Islamic Ummah, wherever they are, can be revived and can contribute to this vital work - the resumption of the Islamic way of life, that Allah (swt) has laid as a divine duty upon her.