伊斯兰信仰（'Aqeedah）构成国家的根基。因此，凡与国家的实体、结构、问责制或与之相关的任何其他方面，都不允许存在，除非以伊斯兰信仰为其基础。同时，伊斯兰信仰也是宪法和沙里亚法律的基础；因此，凡与宪法或法律相关的任何事物，都不允许存在，除非它源自伊斯兰信仰。

The Islamic belief ('Aqeedah) constitutes the foundation of the state. Hence, nothing is permitted to exist within its entity, its structure or its accountability or any other aspect connected to it, unless the Islamic 'Aqeedah is its basis. At the same time, the Islamic 'Aqeedah acts as the basis of the constitution and Shari’ah laws; thus, nothing related to the constitution or to the laws is permitted to exist unless it emanates from the Islamic 'Aqeedah.

国家是随着其所建立于其上的新思想的出现而产生的。国家中的权力（即管理民众事务和处理其问题）会随着这些新思想的变化而变化，因为如果这些思想转化为概念（即其含义被理解、其可信性得到确立），它们就会影响人的行为，而这种行为便会依照这些概念而展开。于是，人对生活的看法发生改变，随着这种看法的改变，他对利益的看法也随之改变。权力不过是对这些利益的守护以及对其管理的监督；因此，人生观是国家得以建立的基础，也是权力得以确立的基础。然而，人生观是由某种特定的生活思想所产生的。因此，这种生活思想便成为国家的基础，也成为权力的基础。

The state comes into being by the emergence of new ideas upon which it is established. The authority (the governing of people’s affairs and the management of their issues) in the state changes when the new ideas change, since if these ideas turned into concepts (i.e. if their meaning was perceived and their credibility was established), they would influence man’s behaviour. This behaviour would then proceed according to these concepts. Thus, man’s viewpoint about life changes, and according to its change, his viewpoint towards the interests also changes. The authority is simply the guardianship of these interests and the supervision of their management; thus the viewpoint about life is the basis upon which the state is built and it is the basis upon which the authority is established. However, the viewpoint about life is generated by a specific thought about life. Hence, this thought about life becomes the basis of the state and the basis of the authority.