42-他们中没有人会在未得到穆罕默德ﷺ许可的情况下出战。

42- None from among them shall go out [to war] without the permission of Muhammad (peace be upon him).

43- 他们必须互相支持，共同对抗那些对本文件（Sahifah）各方发动战争的人。

43- They must support one another against those who make war against the people of this Sahifah (document).

44- 但任何人都不得被阻止为所受的伤害而报复。

44- But none shall be prevented from taking vengeance for wounds inflicted.

45- 谁擅自采取行动（以私自复仇的方式），便是使自己和家人陷入困境，除非是遭受不义的人。

45- Whoever acts on his own account (in vengeance) [involves] himself and his family, except him who has been wronged.

46- 真主悦纳最正直的行为。

46- Allah is accepting of what is most upright.

47- 犹太人必须承担他们自己的费用，并且他们应当得到诚意与正直的对待，不得对他们有任何恶劣的行为。

47- The Jews must bear their expenses and they are due sincerity and upright conduct without bad conduct (being undertaken against them).

48. 任何人都不得对其盟友犯下罪行。

48- No one must perpetrate a crime against his ally.

- 相互真诚是被要求的，也要支持受冤屈（受压迫）的人。

49- Mutual sincerity is demanded and support for the wronged (oppressed).

50- 犹太人在战争状态下，将与信士们共同分担开支。

50- The Jews shall share in the spending with the believers when they are in a state of war.

51- 对于本文书（Sahifah）的各方人员而言，雅思里布（Yathrib）应为不可侵犯之地。

51- Yathrib shall be an inviolable place for the people of this Sahifah (document).

52- 邻居如同自己；不得伤害他，也不得对他犯下罪行。 53- 除非经过她家人的同意，否则不得为任何女子提供保护。

52- The neighbour is like the self; not being harmed and not having a crime perpetrated against him 53- No woman is to be provided protection except with the consent of her family.

54- 凡本文件各方之间发生的任何事件或争端，若担心会引起混乱或损害，必须提交给安拉—至尊至大—以及安拉的使者穆罕默德ﷺ裁决。

54- Any occurrence or quarrel between the people of this document, the corruption (or harm) of which is feared, must be referred to Allah ‘Azza Wa Jalla and to Muhammad, the Messenger of Allah (peace be upon him).

55- 安拉是此文件中最敬畏与最正直之事的见证者。

55- Allah is (witness) over that which is most God-fearing and upright in this document.

56- 不向古莱什人或支持、帮助他们的人提供任何保护。

56- No protection is provided to Quraish or to those who support/help them.

57- 他们必须互相支持，共同抵御任何侵犯雅思里布的人。

57- They must support one another against whoever attacks Yathrib.

58. 如果他们（信士们）邀请犹太人与他们的某个盟友缔结和约（sulh），那么他们也必须与该盟友达成停战协议。

58- If they (the believers) invite the Jews to a Sulh (peace treaty) with an ally of theirs, then they must (also) conclude a truce with that ally.

59- 如果他们（犹太人）邀请我们达成类似的约定，那么信士应当应允，但对那些因宗教而发动战争的人除外。各方都应当履行自己一方对其所负责之人的义务。

59- And if they (the Jews) invite us to something similar to that, then the believers should respond to that, except with the one who makes war on account of the Deen (religion). And each people are to fulfil their share from their side to those they are responsible for.

60- 奥斯部落的犹太人及其盟友与他们自己，与本文件的各方一样，享有本文件各方的纯正善意相待。

60- The Jews of Al-Aws, their allies and selves, are upon the same as the people of this document, in terms of receiving purely upright conduct from the people of this document.

61- 所要求的是良好正直的行为，而非恶劣或犯罪的行为（即指《宪章》的各方）。任何人所获得的，都只是他自己所挣得的。

61- Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.

- 真主确实是这份文书中最真实、最正直之事的见证者。

62- Verily Allah is (witness) over that which is most truthful and righteous in this Sahifah (document).

63- 本文件不庇护任何作恶者或犯罪的罪人（罪犯）。

63- This document does not protect any wrongdoer or sinful person (criminal).

64- 离开者安全无虞，留在麦地那者则得到最好的安全保障；但作恶者与罪人（罪犯）除外。

64- The one who exits is safe and secure and the one who remains in Al-Madinah is provided the best safety and security, except for the transgressor and sinful (criminal).

65- 本文献给行事正直、行善的人。

65- This document is for the one who acts upright and does good.

- 真主确实是行善和敬畏真主之人的保护者。穆罕默德是真主的使者ﷺ。

66- Verily, Allah is the protector of the one who is acts good and has God-fearing. And Muhammad is the Messenger of Allah (peace be upon him).

伊玛目阿布·欧拜德·卡西姆·本·赛拉姆（愿真主怜悯他），在其著作《安-加里布》及其他地方讨论了这部《萨希法》中的晦涩词语。伊玛目赞贾韦（2/471/751）以略有删改的方式转述了此内容。

Imaam Abu Ubaid Al-Qasim bin Salam, may Allah have mercy upon him, discussed the obscure expressions of this Sahifa in his book “Al- Gharib” and in other places. Imam Zanjawaih (2/471/751) transmitted this with some element of disposal:

“艾布·欧拜德说：关于（《文书》中的）这句话：‘某某部落对其Rabaa’ah负有责任’（依我看，Ribaa’ah 是最正确的写法），他说：这是伊本·布凯尔从莱斯·本·萨阿德那里传给我们的。Ar-Rabaa’ah 指的是 al-Ma’aaqil（血金）。可以说：‘某某负责其族人的Rabaa’ah’，即当他被委任处理他们的事务，或代表他们向领导人充当使者时。关于这句话：‘信士们不得放弃任何负债者（Mufrah），而不在赎金和血金上帮助他’，那么“Al-Mufrah”指的是背负债务过重的人。（《文书》）是说：他们必须帮助他。如果他是俘虏，他们必须支付赎金将他释放；如果他犯下了应付血金的罪行，他们就代他支付。至于这句话：‘多神教徒不得保护古莱氏的财产’，这指的是与他们有和约的犹太人。（《文书》）是说：你们的和约不包括保护他敌人的财产，也不包括帮助他们对付他。关于这句话：‘凡无故杀害信士者（I’tibaat），应当偿命’。这里所用的“I’tibaat”一词，指他杀害了一个无辜的人，而其血是被禁止的。“I’tibaat”一词的本义与骆驼有关，指骆驼在没有任何正当理由或目的的情况下被宰杀。”

“Abu Ubaid said: Regarding the statement (i.e. in the Sahifa): “So and so tribe is responsible over their Rabaa’ah” (And Ribaa’ah is most correct in my view), he said: This is how it was narrated to us by Ibn Bukair from Al-Laith bin Sa’d. Ar-Rabaa’ah means al-Ma’aaqil (cases of blood money). It could be said: “So and so is responsible for the Rabaa’ah of his people”: When he is appointed to discharge their affairs or is a delegate to the leaders on behalf of them. Concerning the statement: “Verily, the believers shall not leave any indebted person (Mufrah) without assisting him in ransom and blood money”, then “Al-Mufrah” means: The one overburdened with debt. It (the Sahifa) is saying: They must assist him. If he was a captive, they must pay the ransom to free him and if had perpetrated a crime warranting blood money, they would pay it on his behalf. As for the statement: “A polytheist shall not protect the property of Quraish”, then this refers to the Jews who had peace agreements with them. It (the Sahifa) is saying: Your peace agreement does not include protecting the properties of his enemies or to aid them against him. Regarding the statement: “Whoever has killed a believer without right (I’tibaat), there is retaliation”. The term “I’tibaat” employed here means that he kills him whilst he was innocent and his blood was prohibited. The origin of “I’tibaat” is related to camels, referring to when they are slaughtered without any just cause or purpose.

关于他的这句话：“除非被杀者的血亲接受血金”，表明他（愿安拉赐福于他）为被杀者的血亲提供了两种选择：或是执行偿命，或是接受血金。这与他的另一段圣训相似：“若有人的亲属被杀（即被谋杀），他有两种选择：若他愿意，便杀人偿命；若他愿意，便接受血金”。至于他的这句话：“信士不得庇护罪犯，也不得为其提供藏身之处”，这里的“罪犯”是指任何触犯了安拉至尊至大所设定的哈德（界限）的人。因此，任何人都不能阻止对他执行哈德刑罚。这也与他（愿安拉赐福于他）的另一句话相似：“谁的说情阻止了安拉所定的哈德，谁就违背了安拉及其命令”。

Concerning the statement: “Unless the blood heirs of the one killed are satisfied with blood money”, indicates that he (peace be upon him) has provided a choice between the retaliation or blood money for the blood heirs of the one killed. This is similar to another Hadith of his: “Whoever has someone (related to him) killed (i.e. murdered) then he has one of two options: If he wills, he kills or if he wills, he takes blood money”. As for the statement “It is not permissible for a believer to support a criminal or provide him with shelter”, then the meaning of criminal here refers to anyone who has transgressed a Hadd (limit) from the Hudood (limits) of Allah ‘Azza Wa Jalla. As such, no one can prevent the establishment of the Hadd punishment upon him. This is also similarly to another statement of his (peace be upon him): “Whoever’s intercession has prevented a Hadd from the Hudood of Allah has opposed Allah and His command”.