迄今为止我们所引用的这些传述,或许已足以说明卡卜·本·艾什拉夫的所作所为,以及穆斯林普遍遭受犹太人和多神教徒伤害的情形。此外,圣训辑录者还将更多传述与这一事实联系起来。例如:

The narrations which we have presented so far may well provide a sufficient explanation of the acts of Ka’b bin Al-Ashraf specifically and the harm which the Muslims suffered from the Jews and polytheists in general. There are, in addition, more narrations which the compilers of the books of Hadith connected to this reality. For example:

据艾哈迈德·拜hqī（Al-Baihaqi）在《大圣训集》（Sunan Al-Kubra）中（9/309/18630）记载：阿卜杜拉·本·艾布·伯克尔·本·哈兹姆与萨利赫·本·艾布·乌玛玛·本·萨赫勒·本·哈尼夫传述：

It was related in the Sunan Al-Kubra of Al-Baihaqi (9/309/18630) that Abdullah bin Abi Bakr bin Hazm and Salih bin Abi Umamah bin Sahl bin Hanif related:

"使者（愿主赐他平安）在白德尔之战后，派遣宰德·本·哈里萨和阿卜杜拉·本·拉瓦哈，向麦地那的民众报告胜利的喜讯。卡卜·本·阿舍拉夫得知消息后说：“糟糕，这是真的吗？那些人是阿拉伯的君王，是众人的领袖（指被杀的古莱氏人）。”随后他前往麦加，开始哀悼被杀的古莱氏人（即用感人的诗歌），并煽动（古莱氏人）反对安拉的使者（愿主赐他平安）。”

“The Messenger of Allah (peace be upon him), following Badr, sent Zaid bin Al-Harithah and Abdullah bin Rawahah as bearers of glad tidings (of the victory) to the people of Al-Madinah. When the news reached Ka’b bin Al-Ashraf he said: “Woe, is this really true? Those were the kings of the Arabs and the masters of the people (referring to the slain Quraish)”. He then departed for Makkah and started to mourn the slain of Quraish (i.e. with emotive poetry) and incite (the Quraish) against the Messenger of Allah (peace be upon him)”.

另外,拜海吉在《大圣训集》(Sunan Al-Kubra)中(9/309/18629)记载,伊本·阿拔斯(愿安拉喜悦他们二人)说:

Also, in the Sunan Al-Kubra of Al-Baihaqi (9/309/18629), it was related that Ibn ‘Abbas, may Allah be pleased with them both, said:

“当安拉的使者（愿主赐其平安）在白德尔战役中击败古莱氏人并返回麦地那后，他把犹太人聚集在盖努嘎尔市场，说：“聚集在此的犹太人啊，在古莱氏人所遭遇的事降临到你们身上之前，你们应当皈依伊斯兰。”他们回答说：“穆罕默德啊，不要欺骗自己。你杀了一小撮古莱氏人，他们缺乏经验，不懂得如何作战。如果你要与我们交战，你就会知道我们才是真正的强者，你从未遇到过像我们这样的人。”于是，安拉至尊至大，为回应他们的话降示了启示：{你对那些不信道的人说：“你们将被击败，并被驱聚到火狱中，那是最悲惨的归宿。”}{在相遇的两军中，已经有一个迹象呈现给你们：一军是为安拉之道而战的（指白德尔战役中的使者的同伴），另一军是不信道的。他们用肉眼看见对方的人数是自己的两倍。但安拉以其胜利扶助他所意欲的人。这确实是对有见识者的训诫。}（《古兰经》3:12-13）【引文结束】”

“When the Messenger of Allah (peace be upon him) defeated the Quraish on the day of Badr and returned to Al-Madinah, he gathered the Jews in the market of Qanuqaa’ and said: “O Jews who have gathered here, embrace Islam before what befell the Quraish befalls you”. They replied: “O Muhammad, do not deceive yourself. You have killed a small group of the Quraish, who were inexperienced and did not know how to fight. If you were to fight against us, you would know that we are the real deal and indeed you have never met the like of us”. Then Allah ‘Azza Wa Jalla revealed in response to their statement: Say to those who disbelieve, “You will be overcome and gathered together to Hell, and wretched is the resting place”. Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah (referring to the companions of the Messenger at Badr) And another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed, in that is a lesson for those possessing vision” (TMQ Aali ‘Imran: 12-13). [End of Quote].

这段圣训也被载于艾布·达五德的《逊南》（4/616/3001）（措辞相同，只是略有不同）。

This narration was also related in the Sunan of Abu Dawud (4/616/3001) (with the same wording albeit with a slight).