Hadits berikut diriwayatkan dalam Sahih Al-Bukhari (5/31/3780) di bawah judul bab "Nabi ﷺ mempersaudarakan antara Muhajirin dan Anshar", dari Ibrahim bin Sa'd, dari ayahnya, dari kakeknya, yang berkata:

The following was recorded in Sahih Al-Bukhari (5/31/3780) under the chapter heading “The Prophet (peace be upon him) forming a brotherhood between the Muhajirin and the Ansar” as related by Ibrahim bin Sa’d from his father from his grandfather who said:

Ketika kaum Muhajirin tiba di Madinah, Rasulullah ﷺ mempersaudarakan antara Abdur Rahman bin ‘Awf dan Sa’d bin Ar-Rabi’. Sa’d berkata kepada Abdur Rahman: “Aku adalah orang terkaya di antara kaum Anshar, maka aku ingin membagi hartaku menjadi dua bagian untuk kita berdua. Aku juga memiliki dua istri, maka lihatlah mana dari keduanya yang kamu sukai, beritahukanlah kepadaku, agar aku dapat menceraikannya, dan setelah ia menyelesaikan masa ‘iddah-nya, engkau menikahinya.” Abdur Rahman berkata: “Semoga Allah memberkahi engkau pada keluarga dan hartamu. Di mana pasarmu?” Maka mereka menunjukkan kepadanya pasar Bani Qainuqa’. (Ia pun pergi ke sana) dan kembali dengan membawa keuntungan berupa keju kering dan mentega. Ia terus pergi (ke pasar) hingga suatu hari ia datang dengan bekas warna kuning pada dirinya. Nabi ﷺ bertanya: “Apa ini (bau/bekas) ini?” Ia menjawab: “Aku telah menikah.” Nabi ﷺ bertanya: “Berapa mahar yang engkau berikan kepadanya?” Ia menjawab: “Aku memberinya emas seberat biji kurma atau sepotong emas seberat biji kurma.” (Perawi, Ibrahim, ragu mana yang benar.)

“When the Muhajirun (emigrants) arrived in Al-Madinah, Allah's Messenger (peace be upon him) established the bond of brotherhood between Abdur Rahman bin ‘Awf and Sa’d bin Ar-Rabee’. Sa’d said to Abdur Rahman: “I am the wealthiest of all the Ansar, so I want to divide my wealth in half between us, and I have two wives, so see which of the two you like the most and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) of divorce, then marry her." Abdur-Rahman said, "May Allah bless you in your family and property; where is your marketplace?” So, they guided him to the marketplace of Bani Qainuqaa’. (He went there and) returned with a profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, bearing the traces of yellow on him. The Prophet (peace be upon him) asked: “What is this (scent)?” He replied: “I got married”. The Prophet (peace be upon him) asked: “How much Mahr did you give her?” He replied: “I gave her a datestone of gold or a gold piece equal to the weight of a date-stone”. (The narrator, Ibrahim, is in doubt as to which was correct.)

Diriwayatkan juga dalam Sahih Al-Bukhari (5/31/3781) dari Anas, semoga Allah meridhainya, yang berkata:

It was also related in Sahih Al-Bukhari (5/31/3781) from Anas, may Allah be pleased with him, who said:

"Ketika Abdur Rahman bin ‘Awf datang kepada kami (yaitu di Al-Madinah), Rasulullah ﷺ mempersaudarakan dia dengan Sa’d bin Ar-Rabee’. Dia adalah orang yang memiliki banyak harta. Sa’d berkata: “Kaum Anshar tahu bahwa aku termasuk orang yang paling kaya di antara mereka, maka aku akan membagi hartaku menjadi dua bagian untuk kita berdua. Dan aku mempunyai dua orang istri, maka lihatlah mana di antara keduanya yang paling menyenangkanmu, dan aku akan menceraikannya, dan setelah masa iddahnya selesai, engkau boleh menikahinya”. Abdur Rahman berkata: “Semoga Allah memberkahimu pada keluargamu”. Kemudian pada hari itu dia tidak kembali kecuali membawa sedikit keju dan minyak samin yang ia peroleh sebagai keuntungan. Tidak lama kemudian, dia datang kepada Rasulullah ﷺ dengan bekas wewangian kuning pada tubuhnya. Rasulullah ﷺ kemudian bertanya kepadanya: “Apa ini?” Ia menjawab: “Aku telah menikahi seorang wanita dari kaum Anshar”. Beliau bertanya: “Berapa mahar yang engkau berikan kepadanya?” Ia menjawab: “Emas seberat biji kurma”, atau ia berkata: “Sebiji emas kurma”. Maka Rasulullah ﷺ bersabda: “Adakanlah walimah, walaupun hanya dengan seekor kambing”."

“When Abdur Rahman bin ‘Awf came to us (i.e. in Al-Madinah), the Messenger of Allah (peace be upon him) established a bond of brotherhood between him and Sa’d bin Ar-Rabee’ and he had a lot of wealth. Sa’d said: “The Ansar know that I am from those who have the most wealth among them, so I will divide my wealth between us in half. And I have two wives, so look to see which of the two pleases you the most and I will divorce her, and when she completes her waiting period you may marry her”. Abdur Rahman said: “May Allah bless you in your family”. Then he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. It wasn’t long thereafter, until he came to the Messenger of Allah (peace be upon him) and he had traces of yellow scent on him. The Messenger of Allah (peace be upon him) then said to him: “What is this?” He replied: “I married a woman from the Ansar”. He asked: “What dowry did you give her?” He answered: “The weight of date- stone of gold" Or he said: “A date-stone of gold” So, he (peace be upon him) said: “Have a banquet (Walimah), even if with only one sheep”.

Diriwayatkan dalam Shahih Al-Bukhari (5/32/3782) bahwa Abu Hurairah, semoga Allah meridhainya, berkata:

It was related in Sahih Al-Bukhari (5/32/3782) that Abu Hurairah, may Allah be pleased with him, said:

Kaum Anshar berkata kepada Nabi ﷺ:

The Ansar said to the Prophet (peace be upon him):

"Bagikanlah pohon-pohon kurma antara kami dan mereka (yaitu kaum Muhajirin)." Beliau menjawab: "Tidak." Beliau bersabda: "Cukuplah bagi kami membantu (yakni dalam pekerjaan), dan mereka berbagi kurma dengan kami." Mereka berkata: "Kami mendengar dan kami taat."

“Divide the date palm trees between us and them (i.e. the Muhajirun)" He replied: “No”. He said: “It is sufficient for us to assist (i.e. in the work) and they share the dates with us” They said: “We listen and obey”. .

Kami menemukan rincian dan ciri-ciri "Mu'akhaah" (ikatan persaudaraan) ini dalam kitab "Fath al-Bari" karya Ibnu Hajar (7/270): "Kami telah menyajikan, sehubungan dengan keutamaan kaum Anshar, judul bab tentang terbentuknya persaudaraan oleh Nabi ﷺ antara kaum Muhajirin dan kaum Anshar. Ibnu Abdil Barr berkata bahwa terbentuknya persaudaraan terjadi dalam dua kesempatan: satu kesempatan khusus di antara kaum Muhajirin yang terjadi di Makkah, dan satu kesempatan antara kaum Muhajirin dan kaum Anshar, dan yang terakhir inilah yang dimaksud di sini. Ibnu Sa'd menyebutkan, dengan sanad-sanad riwayat dari al-Waqidi, dari sekelompok tabi'in yang berkata: 'Ketika Nabi ﷺ tiba di Madinah, beliau mempersaudarakan antara kaum Muhajirin dan kaum Anshar atas dasar al-Muwasah (saling mendukung), dan mereka saling mewarisi satu sama lain. Jumlah mereka sembilan puluh orang; sebagian dari kaum Muhajirin dan sebagian dari kaum Anshar. Ada pula yang mengatakan jumlah mereka seratus orang. Ketika turun ayat tentang "orang-orang yang memiliki hubungan kerabat" (8:75), maka warisan di antara mereka berdasarkan ikatan persaudaraan (Mu'akhaah) tersebut dihapuskan.' Dalam bab "Faraid" (hukum-hukum waris), akan disebutkan hadis Ibnu Abbas: 'Ketika mereka tiba di Madinah, kaum Muhajirin mewarisi dari kaum Anshar, bukan dari kerabat yang memiliki hubungan darah, melalui ikatan persaudaraan yang ditetapkan oleh Rasulullah ﷺ, kemudian turunlah ayat berikut …'."

We find the details and features of this “Mu’akhaah” (bonding of brotherhood) in Ibn Hajar’s “Fat’h ul-Bariy (7/270): “We have presented in respect to the qualities of the Ansar the chapter heading of the forming of brotherhood by the Prophet (peace be upon him) between the Muhajirin and the Ansar. Ibn Abdul Barr said that the formation of brotherhood occurred on two occasions; an occasion between the Muhajirin specifically which was in Makkah and an occasion between the Muhajirin and the Ansar, and it is the latter which is intended here. Ibn Sa’d mentioned, with the chains of transmission of Al-Waqidiy from a group of the Taabi’in who said: “When the Prophet (peace be upon him) arrived in Al-Madinah he formed a bond of brotherhood between the Muhajirin and the Ansar upon the basis of Al-Muwasaah (supporting one another) and they use to inherit from one another. They numbered ninety; some from the Muhajirin and some from the Ansar. It was also said that they numbered one hundred. When the Aayah related to “those tied by the womb” (8:75) was revealed the inheritance between in accordance to that brotherhood (Mu’akhaah) between them was negated. In the chapter of the “Faraa’id” (rules of inheritance), the Hadith of Ibn ‘Abbas will be mentioned: “When they arrived in Al-Madinah the Muhajiriy would inherit from the Ansariy, instead of those joined by the womb, through the bond of brotherhood that the Messenger of Allah (peace be upon him) instituted, then the following was revealed …” .