6 哈里发制度的重建 - Th Method to Re-establish the Khilafah | System Of Islam

6 哈里发制度的重建 - Th Method to Re-establish the Khilafah | System Of Islam

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6 哈里发制度的重建

6 The Return Of The Khilafah

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“先知的职分将在你们中间持续，只要真主愿意它持续。然后，若祂愿意，祂会结束它。然后将有遵循先知之道的哈里发制度，事情将按真主所愿而行。然后，若祂愿意，祂会结束它。然后将有世袭统治，事情将按真主所愿而行。然后，若祂愿意，祂会结束它。然后将有暴虐的统治，事情将按真主所愿而行。然后，若祂愿意，祂会结束它。然后将有遵循先知之道的哈里发制度。”随后，先知ﷺ沉默了。

“Prophethood will last with you for as long as Allah wants it to last. Then He will end it if He wishes to end it. Then there will be Khilafah according to the method of Prophethood, and things will be as Allah wishes them to be. Then He will end it if He wishes to end it. Then there will be a hereditary rule, and things will be as Allah wishes them to be. Then He will end it if He wishes to end it. Then there will be an oppressive rule, and things will be as Allah wishes them to be. Then He will end it if He wishes to end it. Then there will be a Khilafah according to the method of Prophethood.” Then he (saw) fell silent”

哈里发制度的回归

The Return of the Khilafah

伊玛目艾哈迈德在其《musnad》（第四卷第273页）中记载，努尔曼·本·拜尔（愿安拉喜悦他）说，先知ﷺ曾说：“先知的时代将与你们同在，直到安拉希望它延续的时候。然后，如果安拉愿意，祂会结束它。随后将有遵循先知之道的哈里发制度，事情将按照安拉的意愿而发展。然后，如果安拉愿意，祂会结束它。随后将有世袭统治，事情将按照安拉的意愿而发展。然后，如果安拉愿意，祂会结束它。随后将有压迫性的统治，事情将按照安拉的意愿而发展。然后，如果安拉愿意，祂会结束它。随后将有遵循先知之道的哈里发制度。”然后他ﷺ沉默了。” 安拉的使者ﷺ预言了哈里发制度在其消逝和毁灭之后将会回归。今天，我们正目睹着安拉的使者ﷺ所告知我们的压迫性统治，然而，我们也正临近遵循安拉使者ﷺ之道的哈里发制度的回归，正如他ﷺ所说，它将再次回归。

我们应当认识到，信士、伊斯兰宣教者以及为建立哈里发而努力的人们所面临的压迫日益加剧，恰恰是哈里发回归的迹象，也是伪善的统治者对此的承认。我们应当从先知穆罕默德ﷺ的话语中汲取信心，增强对这些暴君的坚定、忍耐与坚持。伊玛目艾哈迈德在其《圣训集》（Musnad）中，经由马格勒·伊本·雅萨尔传述：先知ﷺ说：“我去世之后，暴政不会很快出现。无论出现多少暴政，就会消失同等程度的公正，直到人们生于暴政之下，从未见过其他模式。然后真主将带来公正，无论公正降临多少，就会消失同等程度的暴政，直到人们生于公正之下，从未见过其他模式。” 我们如今正处于哈里发回归的边缘。关于它的回归，有许多圣训与预言。先知ﷺ确实预告了伊斯兰的统治将会回归，并且它将在古德斯（耶路撒冷）重新确立，哈里发的所在地将设于古德斯。

Indeed we should realise that the increased oppression that the believers and the carriers of the Da’awah to Islam and the establishment of the Khilafah are facing is only a sign of the return of the Khilafah and the hypocrite rulers acknowledgment of this. We should take confidence and increase our steadfastness, patience and perseverance against such tyrants from the words of the Messenger of Allah (saw) as narrated from Imam Ahmed in his Musnad on the authority of Maqal ibn Yasar who said that the Messenger of Allah (saw) said, “Tyranny will not be long in appearing after I am gone. Whatever tyranny appears, a like amount of justice will go, until people are born under tyranny who have never known anything else. Then Allah will bring justice, and whatever justice comes, a like amount of tyranny will go, until people are born under justice who have never known anything else.” We are now upon the brink of the return of the Khilafah. There are many narrations and prophecies concerning its return. Indeed the Messenger of Allah (saw) foretold that the rule of Islam will return and also that it will take its place in al-Quds, as the seat of the Khilafah will be in al-Quds.

在伊本·阿萨基尔所著的《大马士革史》中，据尤努斯·本·迈苏拉·本·哈尔巴斯传述，他说：安拉的使者ﷺ说：“这一统治（即哈里发制度）在我之后将先在麦地那，然后在沙姆，然后在半岛，然后在伊拉克，然后又在麦地那，然后在圣寺（盖杜斯）。当统治在盖杜斯确立时，那将是它的所在，此后无人能够将其移除。”乌玛已经目睹哈里发的驻地在早期哈里发时代从麦地那、沙姆、伊拉克又回到麦地那的迁移。以安拉的意愿，当它再次回归时，它将以盖杜斯为首都！伊本·萨德和《劳动者之宝藏》（Kanz ul Ummal）14/252的作者都传述：阿布·乌迈拉·阿尔-马扎尼说：安拉的使者ﷺ说：“在圣寺将有一个正道的效忠宣誓。”艾哈迈德在《圣训集》（Musnad）5/288、艾卜·达乌德在《圣训集》（Sunan）第2535条以及哈基姆在《补充》（Al-Mustadrak）中收录了如下圣训：安拉的使者ﷺ说：“当哈里发来到圣地时，这意味着地震、灾难和重大事件即将来临，而末日将比我的手离你们的头更近。”哈基姆在《补充》4/468、艾哈迈德在《圣训集》2/84以及艾卜·达乌德在《圣训集》第2482条中记载，安拉的使者ﷺ说：“将会有两次迁徙，后一次将迁往你们的父亲易卜拉欣（愿其平安）曾经迁往的地方。”第一次迁徙是安拉的使者ﷺ的迁徙，它促成了第一个伊斯兰国家的建立，该国持续了1342年。以安拉的意愿，下一次迁徙将伴随哈里发制度的恢复而到来。我们可以确信哈里发制度必将回归，哈里发制度将是繁荣昌盛、强大有力的，它将统一伊斯兰土地，并将伊斯兰传播到世界其他地方。

In the book of Ibn Asakir entitled the “Great history of Damascus”, Yunis Ibnu Maysara Ibnu Halbas is reported to have said: The Messenger of Allah (saw) said: “This rule (i.e. the Khilafah) will be after me in Madina, then in Al-Sham, then in the peninsula, then in Iraq, then in Madina, then in Bayt Al-Maqdis (Al-Quds), and when the rule is established in Al-Quds, that would be its place, and thereafter nobody will be able to remove it.” The Ummah has witnessed the seat of the Khilafah moving from Madina, al Sham, Iraq and Madina in the times of the earlier Khulafa’. Insh’Allah when it returns again it will take al Quds as its capital! Ibn Sad and the author of Kanz ul Ummal 14/252 both narrated that Abu Umayra Al-Mazani said: The Messenger of Allah (SAW) said: “There will be a Baya’a of guidance in Bayt Al-Maqdis.” Ahmad in his Musnad (5/288), Abu Dawood in his Sunan No 2535 and Al-Hakim in Al-Mustadrak extracted the following Hadith: The Messenger of Allah (saw) said, “When the Khilafah comes to the Holy land, this would mean that the earthquakes, the calamities and the major events are imminent, and that the Hour will then be nearer to people than my hand is to your head.” Al-Hakim in Al-Mustadrak 4/468, Ahmad is his Musnad 2/84 and Abu Dawood in his Sunan, under number 2482, reported that the Messenger of Allah (saw) said: “Two immigrations will take place, and the latter will be to the place where your father Ibrahim may peace be upon him had immigrated.” The first Hijrah was that of the Messenger of Allah (saw) at the establishment of the first Islamic State that lasted 1342 years, Insh’allah the next will be with the resumption of the Khilafah. We can be assured of the return of the Khilafah, indeed the Khilafah would be a prosperous one and a mighty one that will unify the Islamic land and carry Islam to the rest of the World.

据阿勒-纳瓦维在其《穆斯林圣训实录注解》（第18卷，38-39页）中所载，并见于伊玛目艾哈迈德的《圣训集》（第3卷，317页），圣门弟子扎比尔传述：安拉的使者ﷺ说：“在我的民众的最后一代中，将出现一位哈里发，他会不计数地散发钱财。”另一种传述中，安拉的使者ﷺ说：“当世界末日临近时，将出现一位哈里发，他会不计数地分配钱财。” 穆斯林在其《圣训实录》中（据阿勒-纳瓦维的注解，第18卷第13页）收录了此段圣训；阿布·达伍德在其《逊南》中（圣训第4252条）、提尔米兹伊在其圣训集中（第2卷第27页）、伊本·马哲（第2952条）、艾哈迈德的《圣训集》（第5卷第278和284页），以及哈基姆在《穆斯塔德拉克》（第4卷第479页）中，均依圣门弟子萨乌班的传述收录如下：安拉的使者ﷺ说：“安拉确已为我收拢大地，使我看见了它的东部和西部。我的民众的统治权必将抵达安拉向我显示的大地之处。” 在艾哈迈德的《圣训集》（第2卷第176页）、达里密的圣训集（第1卷第126页），以及哈基姆的《穆斯塔德拉克》（第3卷第422页）中，依阿布·噶比勒的传述收录了如下圣训。他说：“我们曾与阿卜杜拉·伊本·阿慕尔·伊本·阿斯在一起，有人问他：君士坦丁堡与罗马，哪一座城市会先被征服？阿卜杜拉便让人拿来一个箱子，从中取出一本书，然后说：我们曾经围坐在安拉的使者ﷺ身边写作，有人问安拉的使者ﷺ：君士坦丁堡与罗马，哪一座城市会先被征服？安拉的使者ﷺ答道：赫拉克略之城将先被征服（即君士坦丁堡）。”

Al-Nawawi in his book entitled Sharhu (explanation of) Muslim (18/38-39) and in the Musnad of Imam Ahmad 3/317 the following Hadith was reported on the authority of Jabir: The Messenger of Allah (saw) said: “Among the last generation of my Ummah, there will be a Khaleefah who will scatter the money without counting it. In another report the Messenger of Allah (SAW) said, “When the end of the world is near, there will be a Khaleefah who would divide the money without counting it.” The following Hadith was extracted by Muslim in his Sahih according to Sharhu al-Nawawi (chapter 18 page 13), Abu Dawood in his Sunan (Hadith 4252), Al-Tirmithi chapter 2 page 27), Ibnu Majah (2952) and Ahmad’s Musnad (chapter 5 pages 278 & 284) and Al-Hakim in Al-Mustadrak (4/ 479), on the authority of Thawban: “The Messenger of Allah (SAW) said, “Verily Allah has cornered (i.e. gathered together) the earth for me, so I saw its eastern and its western parts. And verily the authority of my Ummah will reach the parts of the earth which have been shown to me.” In the Musnad of Imam Ahmad 2/176, and that of Al-Darimi (chapter 1 page 126), and in Al-Mustadrak of Al-Hakim (3/422) the following Hadith was extracted on the authority of Abu Qabil who said: “We were at Abdullah ibn Amr ibn Al A’as, and he was asked: Which of the two cities would be conquered first, Constantinople or Rome? So Abdullah asked for a box to be brought, and from it he took out a book and then said: We were once gathered around the Messenger of Allah (SAW) writing, and he (SAW) was asked: Which of the two cities would be conquered first, Constantinople or Rome? The Messenger of Allah (SAW) replied: The city of Heraclius will be conquered first (meaning Constantinople)”.

伊玛目古尔图比在其名为《古兰经教律总汇》的注释书中，就这节经文写道：“正确的说法是，这节经文普遍适用于穆罕默德的乌玛，因为除非传达者（即先知）告知，否则不会有限定；而众所周知的原则是始终遵循其普遍性。” 伊玛目沙став卡尼在其名为《Fath-ul-Qadeer》第4卷第74页中，就这节经文写道：“这是真主（SWT）对那些信仰真主并行善之人的应许，即真主将赐予他们统治整个世界的权柄，正如祂曾赐予前代民族的那样。这一应许适用于整个乌玛。有人声称该应许仅限于圣门弟子，但对此并无证据支持，因为信仰和行善并不局限于圣门弟子，而是对乌玛中的每一个人开放。” 因此，穆罕默德的使者（ﷺ）预言了哈里发制度的重建以及这一宗教的主导地位，真主（SWT）已应许我们胜利，而我们拥有真主所赐予的沙里亚，它指引我们如何恢复哈里发制度。

Imam al-Qurtubi wrote in his book entitled Al-Jami’i Li Ahkam Al-Qur’an in commentary about this verse the following: “It is correct to say that the verse applies to the Ummah of Muhammad in general, for the specification does not take place unless the conveyor (i.e. the Prophet) informs us about it; and what is known to be the rule, is to always adhere to the generality.” Imam al-Shawkani wrote about this verse in his book entitled Fath-ul-Qadeer chapter 4 page 74, the following: “This is a promise from Allah (SWT) to those who believed in Allah and performed good deeds, that He will grant them authority over the whole world, as He did grant it to former nations. This promise applies to the whole of the Ummah, it has been claimed that the promise was specific to the Sahabah, but there is no proof to substantiate such a claim, for the belief and the performing of good deeds is not restricted among the Sahabah, but open to every individual from among the Ummah.” So the Messenger of Allah (saw) has foretold the re-establishment of the Khilafah and the dominance of this Deen, Allah (swt) has promised us the Victory and we have a Shari’ah that Allah has blessed us with guiding us upon how to resume the Khilafah.

Ibn Majah 在其《Sunan》中从Abu Hurayra处转述，先知ﷺ说："我的乌玛中将有一支群体（Taifa）依照安拉的命令而存在，与他们意见相左的人不会伤害他们。" Imam al-Hakim 在其《Mustadrak》中以可靠的传述链（sanad）从Umar ibn al-Khattab（ra）处转述："我的乌玛中将有一支群体（Taifa）将持续站在真理之上并保持胜利，直到末日来临。" Darimi 从Mugheerah ibn Shuba（ra）处转述，他说安拉的使者ﷺ说："这个乌玛中将有一群人（Qaumun）在人们中显现，直到安拉的命令降临，而他们仍然是胜利者。" Imam Ahmad 在其《Musnad》（5-114）中从Ubay ibn Abi Ka'ab（RA）处辑录，他说：安拉的使者ﷺ说："你们要向这个乌玛报喜，她将在大地上拥有权力、尊严、宗教、胜利与主权。所以，谁为了今世的回报而非后世的回报而努力，他在后世将没有任何回报。"

Ibn Majah in his Sunan has related from Abu Hurayara on the authority of the Prophet (saaw), “There will be a Party (Taifa) from my Ummah established upon the order of Allah and they will not be harmed by those who differ with them.” Imam al Hakim in his Mustadrak has related with an authentic sanad (chain) on the authority of Umar ibn al Khattab (ra), “There will be a Party (Taifa) from my Ummah that will remain victorious upon the Truth until the establishment of the Hour” It has been related by Darimi from Mugheerah ibn Shuba (ra) who said that the Messenger of Allah (saw) said, “There will a band of people (Qaumun) from this Ummah who will be manifest from the people until the order of Allah comes and they are victorious” Imam Ahmad extracted in his Musnad (5-114) on the authority of Ubay ibn Abi Ka’ab (RA) that he said: The Messenger of Allah (SAW) said, “Bring glad tidings to this Ummah, she will have the power, the pride, the Deen, the victory and the authority on earth. So he who worked to reap the rewards in this life rather than in the Hereafter, he would have no reward in the Hereafter.”