Article 16
The ruling system of the State is that of a unitary ruling system and not a federation.
Article 17
Ruling is centralised and administration is de-centralised.
Article 18
There are four positions of ruling in the State. They are: The Khaleefah , the delegated assistant (moâawin), the governor (wali), the mayor (a'mil) All other officials of the State are employees and not rulers.
Article 19
Nobody is permitted to take charge of ruling, or any action considered to be of the nature of ruling, except a male who is free, i.e., not a slave, mature, sane, trustworthy ('adl) , competent; and he must not be save a muslim.
Article 20
Calling upon the rulers to account for their actions is both a right for the Muslims and a fard kifayah (collective duty) upon them. Non-Muslim subjects have the right to make known their complaints about the rulers injustice and misapplication of the Islamic rules upon them.
Article 21
Muslims are entitled to establish political parties to question the rulers and to access the positions of ruling through the nation (Ummah) on condition that the parties are based on the creed of Islam and their adopted rules are AHkam Shari’ah; the establishment of such a party does not require a license by the State. Any party not established on the basis of Islam is prohibited.
Article 22
The ruling system is founded upon four principles. They are:
1. Sovereignty belongs to the divine law (shar’a) and not to the people;
2. Authority belongs to the people, i.e., the Ummah;
3. The appointment of one Khaleefah into office is an obligation upon all Muslims;
4. Only the Khaleefah has the right to adopt the AHkam Shari’ah and thus he passes the constitution and the various canons.
Article 23
The State system is made of eight institutions. They are:
1. The Khaleefah
2. The delegated assistant (mu’awin at-tafweeD) 3. The executing assistants (mu’awin at-tanfeedh)
4. Amir of jihad
5. Governors (Wulah)
6. Judges
7. The state departments 8. The council of the Ummah (majlis al-Ummah)