"哦，人类啊！我确已使你们从一男一女创造，并使你们成为民族和部落，以便你们互相认识。"（胡木拉特章：13）真主（SWT）说：

“Oh mankind! We have created you from a male and female, and made you into nations and tribes, so that you may know each other.” [Al- Hujurat: 13] He (swt) says:

“人啊！是什么使你们背离了你们那至尊慷慨的主？”（《报复》章：6）他（SWT）说：

“Oh mankind! What has misled you from your Lord, most Generous?”. [Al- Infitar: 6] He (swt) says:

“人类遭殃了！是什么使他拒绝真主？祂用什么东西创造了他？用一滴精液创造了他，并使他有了适当的体格……”【阿贝斯章：17－19】因此，真主（SWT）以责任向人类发出训谕，并使人类成为这番言辞和这些责任的对象。祂（SWT）向人类颁降了律法（沙里亚），祂（SWT）将使人类复活、清算其功过，并使其入天堂或火狱。因此，祂（SWT）所指定的责任之对象是人类，而非男人或女人。

“Woe to mankind! What has made Him reject God? From what thing did He create Him? From a clot He Created Him...” [Abasa: 17 - 19] Thus, Allah (swt) has addressed mankind with obligations and He (swt) has made Mankind the subject of that speech and those obligations. He (swt) has revealed the laws (Shar’a) to mankind and He (swt) will resurrect mankind, account him/her and admit Him/her to Paradise or Hell. Therefore, He (swt) has made mankind - not men or women - the subject of the obligations.

安拉(swt)创造了人类,无论男性还是女性,都具有一种有别于动物的特定天性。女人是人,男人也是人,二者在人性上并无差异。在人的这一身份上,二者之间也不存在任何方面的高下之分。安拉(swt)使二者作为人,都有能力投身于生活的各个领域,并必然使他们生活在同一社会之中。他还使人类的延续取决于二者的相聚以及他们在每个社会中的共同存在。除了将其作为人来看待之外,不允许以别的方式看待他们中的任何一方,因为作为人,他们都具备人的一切特性和生活的基本需求。安拉(swt)在他们每个人身上都创造了一种生命能量(Taqa Hayawiya),而这同样的生命能量,也是他(swt)为另一方所创造的。因此,他(swt)在二者each身上都置入了诸如饥饿、口渴和排泄等生理需求,也在二者each身上都置入了生存本能(Gharizat al-Baq'a)、繁衍本能(Gharizat al-Nau')和崇拜本能(Gharizat al-Tadayyun)。这些生理需求与本能,在彼此身上也是一样的。他(swt)赋予二者思维的能力,而这同样的思维能力也存在于另一方身上。因此,男人具有理智,女人同样具有这样的理智,因为安拉为人类创造了理智,而不是专为男人或女人而创造。

Allah (swt) has created mankind, whether male or female, with a specific nature which is distinct from that of animals. The woman is a human, as is the man, and they do not differ from each other in terms of their humanity. Nor is one distinguished from the other in any aspect of that humanity. Allah (swt) has prepared both of them, in their capacity as humans, to enter the walks of life and inevitably made them live in the same society. He also made the survival of the human race dependent on their meeting together and their mutual presence in every society. It is not permitted to view one of them except as the other is viewed because, as humans, they possess all human characteristics and the essential requirements of life. Allah (swt) has created within each of them a vital energy (Taqa Hayawiya), and it is the same vital energy which He (swt) has created for the other. So He (swt) made in each of them organic needs such as hunger, thirst and the need to relieve nature and He (swt) made in each of them a survival instinct (Gharizat al-Baq'a) and a procreation instinct (Gharizat al-Nau') and a sanctification (Gharizat al- Tadayyun) instinct. They are the same organic needs and instincts that are present in each other. He (swt) has granted both of them the faculty of thought, and it is the same faculty of thought that is present in the other. Thus, intelligence is present in a man and it is the same intelligence that is present in a woman, since Allah created an intellect for mankind and not exclusively for a man or a woman.

性本能可以由男人与男人、或与动物等得到满足，女人也可以与女人、与动物等得到满足。然而，除了一种情况外，这都无法实现人类被赋予这一本能的目的，那就是男人与女人、女人与男人之间的满足。因此，从本能性欲的角度看，男人与女人之间的关系是自然的关系，没有任何反常之处，是唯一真正的关系，通过它，人类实现了这一本能被创造的目的，即人类种族的延续。所以，当两者之间发生性交关系时，这是本能的、自然的，没有任何奇怪或古怪之处。相反，这是人类种族延续所必需的事情。然而，任由这一本能放任不羁，对人类及其社会生活是有害的。它存在的目的是生育后代以延续种族。因此，人类对这一本能的看法必须以它在造物主那里被设定的目的为导向，而这无疑就是种族的延续，不分男女。至于通过满足而获得的快乐与享受，无论人类是否考虑，那都是自然而不可避免的事情。因此，说快乐与享受应当与繁衍本能分离，这种说法是不正确的。二者之间的分离是不可能实现的，因为这是做不到的。然而，人的观念源于他对这种满足的看法以及它存在的目的。因此，人类必须对这一本能及其在造物主那里被设定的目的形成一种特定的观念，从而形成关于繁衍本能的明确看法，使其被限定于男人与女人、女人与男人之间的关系。 它还会在他心中形成一种独特的观念，即关于男女之间两性关系，也就是性关系的看法：这种关系应当依照其被创造的目的来引导，即人类种族的延续。通过这一观念，本能的满足得以实现，其被创造的目的也得以达成。采纳这一理念、拥有这一独特观念的社会，也能获得安宁（Tamanina）。任何人类社会对男女之间的关系，即其两性关系的看法，都必须从一种以快乐和享受为中心的观念，转变为一种将快乐和享受视为自然且必要之事的观念，但这一观念以此本能存在的目的为导向。这一观念维护并履行繁衍的本能，使之依照其被创造的正确方式进行，使人有机会从事其他活动，并使他得以自由地追求令自己快乐的事物。

The procreation instinct can be satisfied by a man with a man, or an animal and so on, or a woman can satisfy it with a woman, animal etc. However, this will not serve the purpose for which the instinct has been created in mankind except in one case, that is if a man satisfies it with a woman and a woman satisfies it with a man. Therefore, the relationship of a man with a woman and vice versa from the angle of instinctual sexuality is a natural relationship free from any abnormality. It is the only genuine relationship by which mankind realises the purpose for which this instinct was created, that is the survival of the human race. So when a relationship takes place between them in terms of sexual intercourse, that is instinctive and natural, and there is nothing strange or odd about that. Rather, it is a necessary matter for the survival of the human species. However, allowing this instinct to run loose is detrimental to mankind and his social life. The purpose of its existence is to produce offspring for the survival of the species. Therefore, mankind's view of this instinct must be oriented towards the purpose for which it is found in Him, and that undoubtedly, is for the survival of the species without distinction between men or women. As for the pleasure and enjoyment which is obtained by satisfaction, that is a natural and inevitable matter whether mankind considers it or not. Therefore it is not correct to say: pleasure and enjoyment should be dissociated from the procreation instinct. Disassociation between them is not attainable, this is because it is not possible. However, man's view stems from his concept about this satisfaction, and the purpose of its existence. Consequently, mankind must generate a specific concept about this instinct and the purpose for which it exists in Him. This will form a distinct view concerning the procreation instinct, so that He restricts it to the relationship of a man with a woman, and a woman with a man. It will also form in Him a distinct view concerning the relationship between men and women in the male-female sense, i.e. the sexual relationship, such that it is directed according to the purpose for which it was created, i.e. the survival of the human race. Through this view, the satisfaction of the instinct is achieved, as is the purpose for which it was created. The community which adopts this concept and possesses this distinct view also achieves tranquillity (Tamanina). The view of the community - any human community - concerning that which exists between men and women in terms of the male-female relationship, (i.e. their sexual relationship), must be changed from a view focused on pleasure and enjoyment, to one of considering pleasure and enjoyment a natural and necessary matter, but the view is orientated towards the purpose for which this instinct exists. This view maintains and discharges the procreation instinct according to the correct manner for which it was created, and gives man the opportunity to carry out his other activities and frees Him to pursue the things that make Him happy.

因此，人必须对性本能的满足及其存在的目的持有正确的观念。人类社会必须建立一种制度，确保男女之间的合作，并消除人们心中将性观念置于一切关切之上的主导地位。因为没有男女之间的合作，社会便毫无价值（Salah），男女应被视为相互扶持、彼此以爱与善相待的两位伙伴。因此，我们必须强调，社会对男女关系的看法需要彻底转变：这种转变将终结性观念的主导地位，使性成为满足需要的自然而必要之事，并摆脱将这种关系局限于享乐与欢愉的状况。取而代之的，将是一种着眼于社会福祉的观念，它既不偏向男性，也不偏向女性，并由对安拉（swt）的敬畏（Taqwa）所支配，而非由享乐或情欲所主宰。这种观念并不剥夺人享受性快乐的权利，而是使其成为合法（Mashru）之事，既保障人类的延续，也与穆斯林的终极目标相契合，即追求安拉（swt）的喜悦。

For this reason man must possess a concept concerning the satisfaction of the procreation instinct and the purpose for which it exists. The human community must have a system that ensures co-operation between the man and the woman and eliminates from peoples minds the dominance of the notion of sex, making it the concern that overrides all other concerns. This is because the community is of no worth (Salah) without the co-operation between men and women, considering them as two colleagues who support each other in mutual love and kindness. For this reason, we must emphasise the importance of complete change in the community's outlook towards the relationship between men and women, which will end the dominance of the concepts of sex, turning it into a matter which is natural and necessary for satisfaction and ending the restriction of this relationship to pleasure and enjoyment. Instead, it will produce a view which seeks the good of the community, not a masculine or feminine one, and it will be governed by the fear (Taqwa) of Allah (swt) and not by enjoyment or lust. It is a view which does not deny man the enjoyment of sexual pleasure, but makes it lawful (Mashru), ensuring the survival of the human race and agreeing with the ultimate goal of a Muslim, which is to seek the pleasure of Allah (swt).

《古兰经》中的一些节文论及婚姻方面的内容，即繁衍本能被创造的目的。由此可见，经文明确指出，繁衍本能在本源上是为了婚姻而被创造的，即为了人类的延续。换言之，安拉（SWT）创造这一本能，只是为了婚姻。经文以不同的方式和多种含义阐明这一点，旨在使社会对男女关系的看法以婚姻为中心，而非以性为中心。安拉（SWT）说：

Verses in the Qur'an came to address the marital aspect, i.e. the purpose for which the procreation instinct was created. Thus, there are verses which make it clear that the creation of the procreation instinct, in origin, is for the purpose of marriage i.e. survival of the human race. In other words, Allah (swt) has created the instinct only for the purpose of marriage. The verses clarify this using different styles and various meanings in order to ensure that the view of the community towards the relationship between the man and woman, is a view which is focused on marriage and not on sex. Allah (swt) said:

"人类啊！你们应当敬畏你们的主，祂从一个人创造了你们，并从他创造了他的配偶，又从他们二人中创造了许多男人和女人。"[An-Nisa: 1] 祂（SWT）说：

“Oh mankind! Be dutiful to your Lord, Who created you from a single person, and from Him created his wife, and from them both He created many men and women”. [An- Nisa: 1] He (swt) says:

“他正是创造你们于一个人，并从其中创造了他的配偶，以便他能与她同居而得到安慰。当他与她交合后，她怀了轻微的孕，便带着它走动；待到孕重了，他们两人都向他们的主安拉祈祷：‘如果你赐给我们一个健全的孩子，我们一定会成为感恩者。’”[《古莱夫》：189] 他（SWT）说：

“It is He Who has created you from a single person, and He has created from Him his wife, in order that He might enjoy the pleasure of living with her. When He had sexual relations with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord: If You give us a good child, indeed we shall be amongst the grateful”. [Al- Araf: 189] He (swt) says:

“并且我确已在你之前派遣过使者，并使他们有妻室和子嗣。”[雷尔德章：38] 他（SWT）说：

“And indeed We sent Messengers before you and made for them wives and offspring”. [Ar- Rad: 38] He (swt) says:

"{وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً}" [النحل: 72]。他（subhanahu wa ta'ala）说： Note: Per your rules, the honorific "(swt)" should remain as written, so the final version is: "{وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً}" [النحل: 72]。他 (SWT) 说：

“And Allah has made for you wives of your own kind, and has made for you, from your wives, sons and grandsons”. [An- Nahl: 72] He (swt) says:

“在他的迹象之中，有这样一件事：他为你们从你们自身创造配偶，让你们从中得到安宁，并在你们之间设置了爱情与慈悲。”[罗马：21] 他（SWT）说：

“And among his Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy.” [Ar- Rum: 21] He (swt) says:

“天地的创造者。他为你们从你们自己中创造配偶。”[奥斯-舒拉：11]他（SWT）说：

“The Creator of the heavens and earth. He has made for you mates from yourselves”. [Ash- Shura: 11] He (swt) says:

“并且是他创造了配偶，雄性和雌性，来自精液（nutfah），当它被射出时。”[《星辰》：45-46]他（SWT）说：

“And that He (Allah) creates the pairs, - male and female, from nutfah (drops of semen) when it is emitted”. [An- Najm: 45-46] He (swt) says:

“我们创造你们成双成对。”[奈白厄：8] 因此，真主（subhanahu wa ta'ala）将男女的创造限定于婚姻之中。祂一再重申这一点，使人们看待男女时，聚焦于婚姻，即为了生育后代，使人类得以延续。

“And We created you in pairs”. [An- Naba: 8] Thus, Allah (swt) restricted the creation of the male and female to the marital aspect. He (swt) repeated this, so that the view towards the male and female be focused on marriage i.e. towards producing offspring for the survival of the human race.