尽管这些以倡导道德为基础的运动都失败了，仍有许多人坚信，道德应当成为改革（iSlaaH）的基础，因此纷纷成立了改革社团。需要强调的是，尽管个人是社会的一部分，改革社会的方法与改革个人的方法并不相同。社会的败坏源于集体情感的败坏，源于智识与精神环境的败坏。此外，败坏还源于社会内部的错误观念，换言之，源于公共传统的败坏。除非建立正确的公共传统，否则社会不会得到改革。而这样的公共传统，只有通过改革社会的情感、营造正确的精神环境、营造与精神层面相联系的智识环境，并由国家实施制度，才能建立。只有在整个民众中创造伊斯兰的环境、纠正观念，社会才会得到改革，进而带动个人的改革。社会的改革不能通过以结社为基础的组织来实现，也不能以道德、劝诫和教育作为组织的基础来实现。

Despite the failure of these movements established on the basis of promoting morals, many people are still convinced that morals should be made the basis of reform (iSlaaH), and as a result have established reform societies. It should be emphasized that, even though the individual is part of the community, the means of reforming the community differ from the means of reforming the individual. The corruption of the community stems from the corruption of collective emotions, and from corruption of the intellectual and spiritual environment. In addition, the corruption stems from erroneous concepts within the community. In other words, it stems from the corruption of public traditions. Reforming the community will not occur unless correct public traditions are established. Such public traditions can not be established except by reforming the emotions of the community, creating the correct spiritual environments and the intellectual environments that are linked to the spiritual aspect, as well as implementing the system by the state. Only when the Islamic environment is created and the concepts are corrected throughout the entire population, will the community be reformed, which will in turn reform the individuals. Reforming the community can not occur through structuring on the basis of association, nor by making morals, preaching and education the basis for structuring.